What is the Gospel?

Many professing Christians cannot fully tell you what the Gospel is. It seems the only answer they can give is to quote 1 Cor. 15:1-4.

“Now I make known to you brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures . . . ”

They say THAT is the whole Gospel. Well, not really. Notice what Paul says,

“For I delivered to you AS OF FIRST IMPORTANCE…”

Now why would Paul start off like that? Because there is much more to the story than Christ dying and raised from the dead, but since this chapter has to do with the resurrection, this is his main focus for the rest of the chapter. If the dead are not raised, then our preaching is useless and so is our faith. If Christ is not raised, our faith is simply foolish.

I’ll tell you why.

Because the Gospel of the Kingdom of God is about God’s immortality plan for human beings in the Kingdom to come which all will “inherit the earth.” (Psa_37:9; Psa_37:11; Psa_37:22; Mat_5:5)

The one major element of the Gospel that most people leave out is the Kingdom of God. Jesus came preaching the Gospel (Good News) about this kingdom and was the main purpose for which he was sent.

“I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” Luke 4:43

Jesus sent his disciples (seventy others – Luke 10:1-12) to preach this gospel before any of them knew about the death, burial, and resurrection of Jesus (which of course, later became part of the gospel…good news!). The disciples preached this gospel. (See Matt. 4:17; 4:23; 9:35; Luke 4:43; 8:1; 9:11, and also read how Jesus always spoke about the Kingdom of God before and after the cross (Acts 1:3).

Heb. 2:3, along with many other verses, attest that Jesus is the first preacher of immortality. Even Paul tells us that Jesus,

brought life and immortality to light through the Gospel.” (2 Tim. 1:10)

Jesus is our preacher who showed us by his example and told us how we can eventually live forever. People must repent and believe this gospel about the kingdom of God.

Paul spent two years in his own hired house and,

welcomed all who came in to him, proclaiming the kingdom of God, and teaching those things concerning the Lord Jesus Christ, with all freedom, and without hindrance.” (Acts 28:30-31)

So to sum it up, the mission statement of Jesus reveals his whole purpose, i.e., to preach the GOOD NEWS about the Kingdom of God and how to gain immortality in that Kingdom.

The devil wants to blind the eyes and promote lies that being disobedient to God will not lead to death (Gen. 3:4) But for those who believe the Gospel of the Kingdom of God and do as Jesus instructs us, though they die physically, will one day be resurrected to a life of immortality, just as Christ was.

The Kingdom of God will be inaugurated by the return of Jesus to resurrect the faithful of all ages (who are still dead in their graves) to a life of immortality.

resurrection hope

Jesus said,

Do not marvel at this, for the hour is coming in which all who are in the graves shall hear His voice, and shall come forth, those who have done good to the resurrection of life, and those who have practiced evil to the resurrection of condemnation” (John 5:28-29).

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Jesus making Himself Equal with God? (John 5:17,18)

Trinitarians claim Jesus is God and quote:

John 5:17,18 – 

“‘My Father has been working until now, and I have been working.” Therefore the Jews sought to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.'”

It is unfortunate that Trinitarians would side with the unbelieving Jewish leaders because they misunderstood him. Did Jesus ever think he was equal with God? Read John 10.29 and 14.28 where Jesus claims the Father is greater than him.

It would be best if one did not align themselves on the side of Jesus’ critics.

Furthermore, read the very next verse. He started off by saying “the Son can do nothing of Himself, unless it is something He sees the Father doing” (John 5.19).

Jesus calling God his Father is not claiming equality with God, thus making himself God. 

Do you call God your Father? Does that make you equal with God and therefore God?

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Simple Logic, Simple Arithmetic

Trinitarians like to take verses such as “I and the Father are one” (John 10:30), “I am in the Father and the Father is in me” (John 14:10), to prove the trinity doctrine. They explain that the Father and Jesus are one in the same being, of the same substance (whatever that really means). They say they are united in one body – God became flesh in the person of Jesus and lived among men. In John 14:20 Jesus also said, “I am in my Father and you in me and I in you.”

Verses like those above suggest no other meaning than their “unity in purpose.” The verses have nothing to do with substance or the trinity (three beings or persons composed of one God). Furthermore, in the same manner that the verses are interpreted (each one infused into one body), they should not limit the trinity to 3 beings (persons). We now have to add the 12 disciples (John 14:20) in this one body, which produces fifteen (15) beings united in one body! Their trinity doctrine now becomes more problematic because they fail to understand how flawed is their logic, and their math not so simple anymore by the way they interpret the scriptures through the trinity lenses.

The Creed (not the Bible) states that the ‘Three Persons’ are united in one body, making one God, and cannot be separated. My question is, how can any member be considered fully God when in reality each of them constitutes 1/3 of the ‘Godhead’? Also, while Jesus was on earth, he wasn’t completely God. (Trinitarians say he “emptied himself, meaning, he emptied himself of his deity to become human.) This would leave the Father in heaven not a whole God (separated). One third of Him ceased to be God.

When Jesus was on the cross he cried, “My God, my God, why have you forsaken me?” (Matt. 27:46) “Father, into thy hands I commit my spirit.” (Luke 23:46) This is a cry from a person in distress. If Jesus is God, by whom is he deserted? Was he deserted by himself? Did God forsake God? Did God raise himself from the dead? Since God is immortal (1 Tim. 6:16), how can 1/3 of God die? In the Trinitarian world God forsakes himself (God forsakes God), commits himself to God (God commits himself to himself), and raises himself from the dead (God raises a dead God)? Does anyone not see the absurdity?

God Almighty is one single being, not three. Over 11,000 times the singular pronouns tell us God is a single person. Whenever the Bible speaks of God in the third person it reads “He,” “Him,” or “His.” Not one time are plural personal pronouns used (we, us, our, ours, they, them, their, and theirs). Example. If God is three, John 3:16 should read like this:

For God so loved the world that THEY gave THEIR only begotten Son.”

Or when Jesus said how from the beginning God created them male and female.

Have you not read that HE who created them from the beginning made them male and female?”

If Jesus is God, it should read,

Have you not read, that WE who created them from the beginning…”

I can give so many other examples, but as you can see, to claim Jesus is God Almighty negates the rules of language, leaving it absolutely useless as a tool of communication.

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John 8:58 and Trinitarian belief

Trinitarians claim that the Jews picked up stones to try and stone Jesus because he was claiming to be God in John 8. The fact is, they were not stoning him for that reason, but because he claimed to be the Messiah.

The Jews had an awful short memory if they were trying to say Jesus was claiming to be God here in John 8:58, but were not bright enough to bring this up at the trial where they had the perfect opportunity to recall this to everyone’s attention that he was claiming to be God and set the record straight. What did they ask Jesus at the trial? If he were God? No. They knew exactly what Jesus was claiming. The High Priest said to Jesus,

“I put you under oath by the living God: Tell us if you are the CHRIST, THE SON OF GOD!”

And THAT is why the Jews wanted to kill him, not because he claimed to be the Supreme God, but the Son of God, the Messiah.

“The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.” (John 10: 24)

Not if you are a third part of the Trinity and therefore one of the three gods.

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Jesus Was/Is Fully Human (1 John 4:2)

1 John 4:2

“This is how you know the Spirit of God: Every spirit who confesses that Jesus Christ has come in the flesh is from God.”

Another translation says:

“How can you recognize God’s spirit? Every spirit who confesses Jesus Messiah as the one coming as a fully human being…”  (The One God, the Father, One Man Messiah Translation.)

So what’s the big deal?  Everyone has come in the flesh (Greek word “sarx”).  We are all fleshly human beings, even animals are flesh. 

One person said, “What John is getting at when he says ‘they deny that Jesus is come in the flesh’ is that they deny Christ has ANY POWER over their flesh.  They preach that Christ has ONLY come “in their spirit” and their flesh remains the same until the day they die (or until Christ’s return and he changes their flesh).”

That explanation is not found in the text.  This is not to mention that Jesus the Messiah has no power over any flesh (humans).  It is without a doubt that Christ had power over his own flesh, i.e., he overcame the temptations of the flesh. We all have a free choice to reject or give into temptation (1 Cor. 10:13).

 But the word for “flesh” in that verse means “flesh,” i.e, a “human being” just like all of us. Being in the flesh (according to context)  is a human being, and Trinitarians deny this by saying he was fully human and fully God.  Jesus didn’t  come “into flesh” as though he pre-existed in some other form and ‘transferred’ himself from heaven into a woman’s womb.  If Jesus preexisted he could not be fully human but simply dressed up to appear as a human being.  

Jesus was and is a full human being.  He is still a man.  (1 Tim. 2:5)


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Jesus Does Not Make Sense if He Claimed to be God Himself.

If Jesus is God as Trinitarians and Oneness Pentecostals claim, what Jesus says would not make sense. For instance, in Matt. 5:8 Jesus says,

“Blessed are the pure in heart FOR THEY SHALL SEE GOD.”

If Jesus is God, then he is intentionally being deceptive if he claims to be God as Trinitarians and Oneness Pentecostals falsely claim he did.

Some of the questions posed below to Trinitarians and Oneness Pentecostal believers will never get a straight answer.  If an answer is given, notice that they must resort to unbiblical reasoning.

How can Jesus claim to be God and have a God at the same time? When he was resurrected from the dead he told the woman in John 20:17,

“I ascend to my Father and your Father, and MY GOD and YOUR GOD.”

And in Rev. 3:12 he says,

“Him who overcomes I will make a pillar in the temple of MY GOD. Never again will he leave it. I will write on him the name of MY GOD and the name of the city of MY GOD, the new Jerusalem, which is coming down out of heaven from MY GOD; and I will also write on him my new name.”

And in Revelation 3:21

“To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with MY FATHER on HIS THRONE.

In Rev. 1:6 Jesus says,

“[Jesus] has made us to be a kingdom and priests to serve HIS GOD AND FATHER – to him be glory and power for ever and ever! Amen.”

Notice this is AFTER he was resurrected from the dead. Again, How can Jesus claim to be God and have a God at the same time?

What about prayer?  Does Jesus always pray to himself? (Ex. John 17:3) For that matter, if Jesus is God, why the need for him to pray at all?

If Jesus is God, why tell the disciples, “Do not let your hearts be troubled. Trust in God; trust also in me?” Why not simply say, “Do not let your hearts be troubled. Trust in me for I am God.”

If you say Jesus is God who created the heavens and the earth and mankind, why does Jesus say it was God who did those things? (Mark 10:6; see Gen. 1) Why couldn’t Jesus simply say, “I created…?

Bottom line, If Jesus is God and claims to be God as you say, why does he use a lot of double-talk to confuse the listeners?

If you say Jesus is 100% human and 100% God because he has a “dual nature,” where did you get that out of Scripture? If a person is 100% human, how can he be 100% of something else?

I often hear, and have used it myself, that nothing is too hard for God and that he COULD become a man if he so chooses. The question is not COULD God become a man, the question is, where in Scripture does it clearly state that he DID become a man? There is not one.

Where does it clearly state that Jesus was comprised of two natures? It doesn’t.

Hebrews 2:17 says,

“in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.”

If Jesus was made like unto his brethren, do we have a dual nature?  Are we God-man?  Since we don’t have a dual nature, Heb. 2:17 cannot be true concerning Jesus if you say he does.

Dual nature is not taught in Scripture. God did not send Himself to die for us. God cannot die!

No where in scripture did Jesus or the apostles teach a dual nature of Christ or that Christ was God. One would have to read that into scriptures and rely on philosophy. Scriptures are clear that Jesus is the Son of God and that God is his Father and our Father and our God. God the Father is the ONLY TRUE GOD (John 20:17, John 17:3, etc.)

 “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” Col. 2:8

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Jesus Not the Almighty in Rev. 1:8

A person told me that Rev. 1:8 refers to Jesus as the Almighty. (Trinity and Oneness Pentecostals come to the same conclusion…that Jesus is God.) My response?

In Rev. 1:8, it does not matter what color the words are in, it does not refer to Jesus. Jesus is NEVER referred to as the “Almighty.” No one will find a single place in the entire NT that describes Jesus as the Almighty.

Please read the context and you will see that John bore witness to distinct separate beings; God Almighty AND Jesus the man.

For example, in Rev. 1:4-6 it says,

John to the seven churches that are in Asia: Grace to you and peace, from Him (GOD THE FATHER) who is and who was and who is to come; and from the seven Spirits who are before His throne; AND from Jesus Christ, the faithful witness, the first-born of the dead, and the ruler of the kings of the earth. To him (Jesus) who loves us, and released us from our sins by his blood, and he (Jesus) has made us to be a kingdom, priests TO HIS GOD AND FATHER; to him (GOD THE FATHER) be the glory and the dominion forever and ever. Amen.

PLEASE carefully read the grammatical structure of the paragraph. It reads, “…Him who is and who was and who is to come AND from Jesus Christ.”

Jesus is not God Almighty and God Almighty is not the firstborn from the dead! God cannot die! Nor does God have blood!

In Revelation 1:5 we see that Jesus is not God because he made a kingdom of priests to “HIS GOD.” How can Jesus be God since the passage says, “he made us to be a kingdom, priests to HIS GOD AND FATHER?”

This is not to mention that in Rev. 3:12 Jesus says,

“He who overcomes, I will make him a pillar in the temple of MY GOD, and he will not go out from it anymore; and I will write on him the name of MY GOD, and the name of the city of MY GOD, the new Jerusalem, which comes down out of heaven from MY GOD, and my new name.”

Does it make sense to say “MY GOD” if Jesus is God??

When he was resurrected from the dead, he told the woman,

“Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto MY FATHER and YOUR FATHER, and MY GOD and YOUR GOD.” ~Jn. 20:17

And since it’s a matter of eternal life, who does Jesus say is the ONLY TRUE GOD in John 17:3?

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